Shukra dasha in astrology
Should Zukra have additional strengths such as yogakaraka, atmakaraka, lagnesha, lord of Swamsha, lord of Chandra's navamsha, lord of the nakshatra of the radical lagna or lord of the Nakshatra of Chandra , lord of the 10th navamsha career and other strengths. During the Zukra Mahadasha one wants to be in harmonious and mutually appreciative relationship. Zukra wants to feel luxuriant and financially privileged, in harmonious agreement , a maker of trusts, contracts and alliances , a trader and collector of beautiful things.
If marriage is desired, and there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity, Zukra swabhukti being the advent of a new life era focused upon partnership, may signal the timing of ceremonial marriage. Zukra rules 5-elections. Adams' duties included formal entertaining and general hospitality to all of his political supporters.
She felt so withdrawn and apathetic toward her social obligations that her husband complained bitterly in his journals. In the end, her husband's mother POTUS-pair Letters Abigail Adams herself a former president's wife came to manage the staff and run the parties. Louisa simply could not do it. Zukra rules 5-creativity. Leadership Duties, Public Respect, and Professional Recognition When Zukra rules the 7th or 10th radical bhava or 10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts, and contracts.
For maximum results, Zukra should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia. Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Zukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement. The marriage-making signification of the Zukra-Zukra swabhukti is exceptionally strong.
Because the harmony-seeking, trust-expecting swabhukti of Zukra endures for three years, even nativities with challenging marriage configurations may be able to secure a marriage within the Zukra-Zukra swabhukti. When the avowal of the holy estate of matrimony during any period of Zukra, the bhava ruled by Zukra may indicate special attributes of the spouse.
Also, there is some tendency for expression of the essential qualities of Zukra within the characteristics of the mate, such as a general equanimity, agreeability, and attention to the material benefits of the marital estate. Catherine of Aragon was the widow of his elder brother.
She was 5 years elder to Henry, and the union endured for 24 years. Gingrich married his high-school geometry teacher. Typical of his Karkata lagna, his bride was seven years elder. Samchara Rahu-Ketu via Karkata-Makara. Zukra as the ruler of both 2 and 7 is an empowered maraka as counted from the Mesha lagna. Evaluate the placements of Surya. Has the graha matured? Zukra and Surya are mutually adversarial. Zukra favors partnership, pairing, parity, and participation whilst Surya is egocentric, the dramatic center of attention, and radiantly solo. Naturally Surya's bhava determines the manifestation of this bhukti, but overall the arrival of a significant male figure and hot, bright, top-of-the-mountain locations are featured.
There may be an unresolvable conflict or disjunction between cool blue Zukra mandate for investment in partnership versus brilliant Surya's independent-minded, willful self-assertiveness.
If marriage is desired and Surya rules navamsha 1 or 7, despite Ravi's enemy role with Zukra, the Zukra-Surya bhukti can bring marriage especially to a highly self-confident and independent partner. Events related to Surya's bhava location, rulerships, or karaka functions Leadership Duties, Public Respect, and Professional Recognition When Surya rules the 7th or 10th radical bhava or 10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics , celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity.
Promotion and obtainment of professional portfolio may be expected. For maximum results, Surya must occupy a supportive angle vis-a-vis Mahadashapathi Zukra, and Surya should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia. Marriage during a Surya bhukti may signify a lifepartner who is uniquely creative, regal, politically or theatrically intelligent, gifted in social entertaining and community linkage, who is frequently one-half of a political couple.
Miracle Roses St. Surya rules 7th navamsha, and her husband was a king. His radiant teachings focus upon the subject of saturation 2 and balanced completion of the contract 7. Evaluate the placements of Chandra. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Chandra is the garha-karaka for household life.
Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet the outcome depends significantly upon the angle between chidra-karaka Ketu agent of surrender to impermanence and matrikaraka Chandra agent of ancestral deep roots. However any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security.
Any nativity may expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk.
The specific outcome of any Chandra bhukti depends upon the bhava rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides.
Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Ketu-Chandra bhukti , Chandra seeks shelter from sudden changes and insecurity along the pilgrim's wandering path. A time of quiet retreat , ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home. Zukra favors partnership, pairing, parity, and equal participation whilst Somana is parental, caretaking, protective and nourishing but not equal as a parent or schoolteacher is surely not the equal of the child.
Naturally Chandra's bhava determines the manifestation of this bhukti, but overall the arrival of a significant mother-teacher figure and cool, watery, coastal and agricultural locations are featured. There may be some disjunction between cool blue Zukra's mandate for equity in partnership versus parental Somana's need to control the emotional flow of relationships and in general to maintain high feeling sensitivity with a tendency to emotionalize all experiences.
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His father's fleshdeath, as the ensuing scandal revealed, created permission for Mr. Woods to achieve an emotionally fueled level of self-indulgent sensuality. The indulgent inclinations were already present via nichha- Chandra-yuti-Zukra -3 receiving parivartamsha of Mangala-9 father. Zukra-Chandra bhukti released a torrent of sensual entitlement which took a scandalous twist due mainly to the nichha-Chandra and its need for comfort in occult, confidential, or forbidden circumstances.. Chandra randhresha signals identity transformation. As a Mula birth, HT was also prone to extreme upheavals.
In , there was no provision for pensioning of former presidents. It had never been necessary in the previous years since the founding of USA, because all earlier POTUS had been landowners, businessmen, earned from their memoirs Grant or had died on the job. Truman and his wife Bess lived in penury for several years until Zukra-Rahu bhukti brought a Congressionally approved ex-presidential retirement pension.
Rahu drishti to Usually what Chandra does, Rahu will undo. Leadership Duties, Public Respect, and Professional Recognition When Chandra rules the 7th or 10th radical bhava or 10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities.
Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation especially the safety aspects ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement.
For maximum results, Chandra must occupy a supportive angle vis-a-vis Mahadashapathi Zukra, and Professor Somana should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia. Particularly for Chandra karmapathi Thula lagna and also for Makara lagna where Chandra rules 10th-fromth , appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.
Chandra-timed weddings especially indicate matri-karaka Chandra qualities in the marital union, including a protective, sheltering, parental style of relating to the spouse, emotionally sensitive and responsive behaviors, a caretaker, nourisher, guardian, defender, and patriot. Measured from Makara lagna , Chandra obtains maraka empowerment as ruler of jaya-bhava Measured from Mithunaya lagna , Chandra obtains maraka empowerment as ruler of dhana-bhava Lord of the Rings linguist J.
Evaluate the placements of Mangala. Zukra and Mangala are neutral toward each other. Zukra favors partnership, pairing, parity, and equal participation on the sensual, wealth-building material level whilst Mangala is sexual, active, pursuing, and athletic. These two sets of behaviors are compatible within marriage and also within many types of business partnership. Naturally Mangala's bhava determines the manifestation of this bhukti, but overall the arrival of a significant competitor, high-energy, athletic or warrior-figure and hot, arid locations are featured.
The emphasis is on muscular movement, sexual activity, or sport. There may be some disjunction between cool blue Zukra's mandate for equity in partnership versus hot, blood-red competitive, sometimes dominating Mangala's drive to engage in continuous activity. Zukra tends to prefer a pattern of accumulating and appreciating sensual pleasures whereas Mangala is single-mindedly moving always in pursuit of some physical goal. A life narrative wherein Mangala-Mesha starts a Big Fight during Mangala bhukti: During his Zukra-Mangala bhukti age 57, R-K return de Mundi Systemate Isaac Newton launched a bitter attack against his adversary Gottlieb Leibniz regarding who indeed had invented the calculus.
Friends of both scholars had asked them to stop this long-lasting diatribe, but Newton apparently could not stop heckling Leibniz. The accusations 6 sullied the dignity-honor of both parties, and left the intellectual legacy of Leibniz in permanent disrepute. As a gay man was constantly heckled by his adversaries especially his mother's husbands, Newton was apparently very sensitive on the point. Events related to Zukra's bhava location, rulerships, or karaka functions Leadership Duties, Public Respect, and Professional Recognition When Mangala rules the 7th or 10th radical bhava or 10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities.
Mangala-type duties are typically associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.
For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadashapathi Zukra, and Professor Angarika should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia. Mangala-timed marriage especially indicates the qualities of Angarika in the marital union, including a physically able, athletic, champion, competitive, exploratory , innovative, dynamically energetic, or warlike mate. Louisiana-Gov Kingfish Huey P. Measured from Vrishabha lagna and from Thula lagna , Mangala obtains maraka empowerment as ruler of jaya-bhava Measured from Vrishabha lagna and from Meena lagna , Mangala obtains maraka empowerment as ruler of dhana-bhava Evaluate the placements of Rahu.
Rahu periods produce auspicious results after age Now, consider each of these factors again with reference to Rahu's ruler. Sensual and materialistic Zukra naturally seeks the pleasures of harmonious, proportionate, and mutually appreciative relationship. Zukra-Rahu period introduce Rahu -type agents usually partners in business or marriage who promise gracious lifestyles involving a balance of opposites and equal contributions to the fund of shared wealth.
One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent s. However toward the end of the Zukra-Rahu bhukti it may become more obvious that most of the Rahu agent's claims are mimicking one's own sensually indulgent and acquisitive nature.
Rahu is agreeable during Zukra Mahadasha but His actions are often exotic, irregular or fraudulent in regard to contracts, vows, trusts, promises, deals and agreements. Rahu-timed marriage show Rahu-the-Mixmaster at work. Rahu-timed marriage suggests an impulsive but goal-oriented alliance. The partner often hails from a fascinatingly different set of cultural roots, a different demographic, exotic social class or thrilling race, or a different religion.
These variations facilitate roguish Rahu's over-reaching ascent and are perceived as fascinating, irresistible, and exciting. Professor Rahu sees a mesmerizing opportunity for expediently reaching His goals, and He acts decisively without delay. There is relatively little time invested in preparation for the ceremony and there may be only partial agreement of the families. So long as the partners continue to reach their respective goals through agency of the union, Rahu-timed marriages may endure.
Longevity of the marriage depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra. His periods are empowered with Permission to cross shadowy boundaries , and the line between incarnate vs. Therefore Rahu needs no further justification via His ruler in order to effect a Release.
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For any lagna, Rahu's maraka potential is enhanced if Rahu occupies bhava-2 or Rahu occupies bhava Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu. When Rahu is ruled by OR yuti the ruler of bhava-2 or ruler of bhava-7, Rahu obtains enhanced marana-karaka status, because. Professor Rahu becomes empowered to teach upon the subject of saturation 2 and balanced completion of the contract 7.
Aquero St. Elizabeth of Hungary departed her fleshbody on Nov age 24 during her Zukra-Rahu period. Rahu-Kumbha occupies bhava-2 thus Rahu gains additional strength in Kumbha rashi. Ultimately, Rahu is a wildcard by nature, and virtually any placement of Rahu by rashi or by bhava is sufficient to enact a death. It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying risk-rewarding Rahu's constellations are capable of conferring happy results financially and career-wise but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.
There are of course exceptions which I will discuss in due course Evaluate the placements of Guru. Zukra favors social partnership, pairing, parity, and equal participation on the sensual, wealth-building material level. By contrast, Guru is philosophical not sensual, accumulates wisdom not material goods, and Guru favors the one-to-many relationship of teacher-to-students, not a one-to-one like Zukra's marriage or advising pairs.
These two sets of behaviors are largely incompatible within marriage and also within many types of business partnership. Guru does not have an equal partner and He is not much interested in material reality, being rather a philosopher savant. Naturally Guru's bhava determines the manifestation of this bhukti.
Overall, Guru bhukti signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business. Events related to rulership and karaka-signification Brihaspati's curricular emphasis is typically placed upon the development of wisdom and expressions of abundance and expansion.
Periods of Brihaspati the university-karaka provide likely time-periods in which to complete a tertiary diploma following many Guru years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach. Often there is some conflict between the sensuality of marriage versus the children's demand for wise attention.
Guru bhukti of any mahadasha are naturally abundant periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava rulerships or other rules. Even an otherwise child-resistant nativity may produce children during a Guru Bhukti, so long as samchara Rahu-Ketu are transiting via a key lagna. Eldest daughter by adoption and bio-daughter, both during Leadership Duties, Public Respect, and Professional Recognition When Brihaspati rules the 7th or 10th radical bhava or 10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Guru carries the potential to elevate the native into socially recognized positions of leadership duty associated with governance, regulation, systematization, hierarchies, and the maintenance of the social order.
For maximum results, Guru must occupy a supportive angle vis-a-vis Mahadashapathi Zukra, and Guru should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia. Marriage If marriage is desired and Guru rules navamsha 1 or 7, the Zukra-Guru bhukti can bring marriage especially to a teacher-preacher, priest, professor or world traveler. Any bhukti of Guru during any Mahadasha is generally favorable for biological or creative reproduction, so long as Guru and bhava-5 are reasonably well disposed.
Marriage during Guru bhukti often brings a child very quickly within the same Guru bhukti. Measured from Mithunaya lagna or from Kanya lagna , Brihaspati obtains maraka empowerment as ruler of jaya-bhava According to observers, Anuradha-lagna Polk had no children or friends, nor interests beyond the duties of governance which he had assumed age 29 as the youngest member of Congress. He died suddenly randhresha-8 Budha Evaluate the placements of structured, serious-minded Shani. Has strict, sober, old Shani matured? Accommodating, justice-seeking mahadashapathi Zukra and change-resistant elderly Shani bhuktipathi are mutually friendly?
Best Friends! Zukra and Shani are excellent friends. Zukra favors partnership, pairing, parity, and equal participation on the sensual, wealth-building material level while social-order Shani is also materialistic, structured, and much supportive of legal contracts such as marriage which regulate and organize society overall.
These two sets of behaviors are highly compatible within marriage and also within many types of business partnership. Naturally Shani's bhava determines the manifestation of this bhukti, but overall the arrival of a significant elder, regulator, bureaucrat or holder of traditional authority can be expected perhaps an entire society of them. Cold, dry, dark, scarcely nourishing locations are featured.
The emphasis is on distribution of scarce resources and adherence to the law. Generally there is a favorable outcome as cool blue Zukra's mandates equity in partnership while cold icy blue Shani mandates strict observance of the social law. Zukra tends to prefer a pattern of accumulating and appreciating sensual pleasures whereas Shani is more concerned with physical survival and rigid class structure. Yet the two goals of large-scale group regulation and contractually balanced interpersonal marriages are quite compatible and those who respect both sets of rules usually receive social approval.
Promotion in rank and obtainment of professional portfolio may be expected. For maximum results, Shani must occupy a supportive angle vis-a-vis Mahadashapathi Zukra, and Shani should possess other strengths via bhava rulership, razi, companion graha, drishti, inter alia. Earnings begin and Carrie is critically noted as a significant text in the horror genre. Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate.
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Shani durosha-karaka also suggests a sober and socially responsible person characterized by longevity and endurance. Thirdly, Shani-timed weddings may indicate consequential obligation following the birth of a child. Shani niyama-karaka indicates that Shani-timed weddings in any mahadasha may be the consequence less of affection and more of social rules. The spouses may be marrying as an expression of social duty or in conformance with the expectations of others.
Shani-timed events often carry the weight of pressing material-social obligations. Measured from Karkata lagna or from Simha lagna , Shani obtains maraka empowerment as ruler of jaya-bhava Measured from Dhanuzya lagna or Makara lagna , Shani obtains maraka empowerment as ruler of dhana-bhava As you know, I have a Simha radical lagna birth chart with Swati Moon in bhava You said I'm in a Shani bhukti. Everything hurts! The Navratna gemstone for Shukra is Diamond , it should be worn in ring finger and must be atleast 1 carat in weight, Diamond is to be worn on Friday to please Shukra.
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